Mental rotation describes the ability to mentally rotate representations of two- or three-dimensional objects, a phenomenon first investigated in 1971 (Shepard & Metzler,
1971). Shepard and Metzler showed that the reaction time to solve a mental rotation task was linearly proportional to the angle of rotation from some canonical position. Mental rotation relies on a range of spatial transformation abilities. Previous work distinguished between mental rotation of objects (
object-based transformations) and mental rotation of the self (
egocentric transformations). Mental self-rotation has been reported to be less effortful (faster and more accurate) than object-based transformations (Keehner, Guerin, Miller, Turk, & Hegarty,
2006; Wraga, Creem, & Proffitt,
1999; Zacks & Michelon,
2005). Furthermore, processing time for self-rotations remains fairly constant at low angles, but there is a sudden increase for angles around 60°–90° (Graf,
1994; Keehner et al.,
2006; Kozhevnikov & Hegarty,
2001; Michelon & Zacks,
2006). Object-based transformations show a constant increase also for small angular disparities (Graf,
1994; Keehner et al.,
2006; Michelon & Zacks,
2006; Shepard & Metzler,
1971) but depend less on the plane of rotation (Zacks & Michelon,
2005). This difference could rely—at least in part—on the fact that the two processes involve different spatial frames of reference. Object-based transformations involve manipulation in an object-related frame of reference whereas egocentric transformations (e.g., mental rotation of body or body part stimuli) involve manipulation in an egocentric frame of reference (Grabherr, Cuffel, Guyot, & Mast,
2011; Kozhevnikov & Hegarty,
2001; Kozhevnikov, Motes, Rasch, & Blajenkova,
2006; Zacks, Mires, Tversky, & Hazeltine,
2000). Egocentric mental transformation involves a rotation of the self because participants mentally align a representation of their own body (or body part) with an externally presented stimulus in order to make judgments about it (see also Howard,
1982; Parsons,
1987). Therefore, egocentric mental transformations are grounded in the internal representation of one's own body (i.e., the
body schema) and the required transformations are
embodied. According to Amorim, Isableu, and Jarraya (
2006) egocentric mental transformations afford embodied processing at two distinct levels: spatial and motoric.