Modern research on
integration has exploited the development of effective psychophysical paradigms for examining contour linking. In particular, Field, Hayes, and Hess (
1993) developed the ‘path’ paradigm where subjects are required to detect contours consisting of locally co-aligned Gabor elements, embedded in a background made up of identical, randomly oriented elements (
Figures 1a and
1b). In order to distinguish the contour from the background, the individual contour elements must be integrated into a global whole; large receptive fields will not suffice (Hess & Dakin,
1997). Various studies have used this paradigm in order to characterize contour integration. Contour integration performance is best for straight contours and gets worse as the curvature of the contour increases (Dakin & Hess,
1998; Field et al.,
1993; Geisler, Perry, Super, & Gallogly,
2001; Hess & Dakin,
1997). Subjects are best at detecting contours containing smooth changes in orientation (Dakin & Hess,
1998; Pettet,
1999; Pettet, McKee, & Grzywacz,
1998). They are relatively insensitive to the contrast (Hess, Dakin, & Field,
1998) and contrast polarity of contour elements (Field et al.,
1993; Hess & Dakin,
1997) but are sensitive to their spatial frequency (Dakin & Hess,
1998), degree of phase alignment (Dakin & Hess,
1999), and depth (Hess & Field,
1995). Performance is also affected by the orientation of the contour elements (independent of the contour orientation). Contour integration is best with elements that match the local contour orientation (Field et al.,
1993); elements oriented perpendicular to the contour elicit relatively poor performance (Field et al.,
1993), although surprisingly poorest performance is obtained with orientation differences of 45° (Ledgeway, Hess, & Geisler,
2005). This dependence on element orientation is important; a contour composed of, e.g., locally orthogonally oriented elements is statistically identical to a co-aligned contour. The devastating effect of this manipulation on performance confirms the psychological validity of the paradigm.